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CCE in brief

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Recovering backpacker, Cornwallite at heart, political enthusiast, catalyst, writer, husband, father, community volunteer, unabashedly proud Canadian. Every hyperlink connects to something related directly or thematically to that which is highlighted.

Thursday, 28 April 2016

In Light of the Seven

Faith of the Seven

The Father

The Mother - Dany?

The Maiden

The Crone - Melisandre

The Warrior

The Smith

The Stranger

NewWayToGovern




Twice a year, a few folk selected by the PM and his team from a selective and partisan group retreat from the world together and chat about the interconnectivity of issues and broader partisan/government strategy.

Let that think in for a second.

There's a better way to do this; a hub-and-spoke model of civic engagement that better suits our current circumstances than a model of governance that predates the industrial revolution, much less the post-industrial world.



Monday, 25 April 2016

When the Just Society isn't.

A Wake-Up call for Responsible Politicians




Somewhere, there are some busy backroom people annoyed that they have to spend time on stuff like this.  It's a total distraction from the really important stuff, like winning.  So long as MPPs keep their heads down, say the right things and raise the right funds, why should part folk have to worry about all this other stuff?  They's already got some P&Ps, and there are laws, - it's someone else's job to be the enforcers.

They aren't responsible for that.  

"I told you so" isn't my thing.  I just hope that some of these folk will maybe, hopefully recognize that when I offer warnings, they aren't threats - they're predictions.  

Hopefully, the people in power won't try to push away the lessons here, assuming this is a problem that will go away.  Hopefully they will internalize, and learn, and take responsibility.

It's an example leaders need to set, because whatever the example, that's what the people will follow.



Friday, 22 April 2016

Selfishness that Plans Ahead




- Tonya Surman


One of the best teachers I've had in life (though I doubt she knows this) is Leslie Noble.  I learned more from watching how she worked, approached conversations and generally carried herself than I did from most people from the side of politics I was actively involved in.

A key concept she helped bring into clarity for me was the concept of self-interest.  Government Relations, she argued, was the art of helping people see what benefits them in your objectives. Unless you could make your solution part of their solution, you were just another voice in the crowd.

Leslie's goals were not to change the world, mind you - ultimately, the role I saw her in was businesswoman, helping her clients get wins with government.  

Tonya Surman is another smart business woman who understands the importance of motivation.  If people can't see themselves in what you're trying to do, well - there's things directly in front of them that will get more of their attention.

So what of altruism, then?  How does collective benefit, which can seem like the polar opposite of self-interest, become a personal motivation?

And that's the trick, isn't it?


Wednesday, 13 April 2016

Canada: A Place to Belong



And then I encourage you to push, once and for all, for real and meaningful change.  Because, until we do, we will never be a real country.


What is a country?  What constitutes a nation?

We - as humans - tend to blur the lines between ethnicity and nationality.  An Italian is an Italian, the Chinese are Chinese, etc.  The further removed we are, the more generic we get - Africans as a people for instance.  Meanwhile, the more localized we get, the reverse happens - Northern Italians are distinct from Southern ones.  People from Piemonte is distinct from Lombardia.

And, throughout history, there has been a sense of "local" people and "non-local" people.  A non-Italian living in Italy is a non-Italian, for instance.  The stranger-in-a-strange land perspective persists through generations.

Except in truth, all these labels are prescribed, subjective, and dismissive of the complexity within any community and the commonality that bonds all of us together.

Within the "us v them" mentality, though, there's a kind of simplistic logic that resonates - people from a place are people, entitled to the benefits of the place, and people who aren't from that place are not.  Easy, right?  Takes an existing, comfortable model and kinda keeps things from changing.  

That's stability, right?  Not this complex, messy, risky change stuff.

The big challenge is that while we look at the world through a lens of stability, and simplicity, and a tribalistic social model, it's not what the world looks like.  As human societies (plural) increasingly merge into this more complex, somewhat integrated global community, however, the traditional fault lines are shifting.  The frames that we have become comfortable with are morphing in real terms, whether we are consciously adapting to them or not.

Which leads to a conundrum, a societal burning platform - at what point does the model we are comfortable with become so clearly not what's actually happen that we're forced to abandon those preconceived notions and redefine what it means to be... whatever we are?

For reasons of history, geography and circumstance, I feel like Canada is different.  

Canada is a country that was forged through treaties, transactional agreements with Britain, with First Nations, between French and English.  100%, we have done a bad job at this, and 100% that our history is replete with human rights atrocities, abuses of power, systematic discrimination, etc.  These facts are part of who we are.  At the same time, there is an ethos, a "national" mythology that people buy into in different degrees, but is recognized.

Canada isn't a nation; it's a social experiment.

Can people of completely different origins, beliefs, legal frameworks and cultural biases live together and function as a community?  Can the wounds inflicted of the past inform a better future rather than define blood feuds for eternity?

Can we collectively be more than the sum of our parts?  What would that look like?  

And what's the readily discussed and socially relevant "hook" that rests at the centre and draws us together?

It's mental health.  It's the impact of context.  It's how we view the world - and understanding the world others live in, that exists in parallel to ours, can even be in the exact same physical space, but is different.

We're circling this elephant; there's talk of change as being a buzzword, and meaningful transformation a pipe-dream, an opium for the masses.  

Except it's really happening.  A social consciousness is emerging that humanizes, and takes ownership, and ever so slowly even creates agency.

I see a Canada emerging - not without friction - that is the embodiment, the exemplar, the fertile ground on which a new form of identity is taking root.  Not as a nation, but as a community.  Not a homogeneous tribe, but a conscious society.

We aren't there yet.  Not by a long shot.

But we are getting there.  

Ultimately, it's not about the destination - the destination is us.  It's about leaving no one behind.